Recommending Books for Purchase (Bulletin 78 - June 2020): Human Rights

This is the first book that explicitly outlines Asian contributions to the elaboration of universal human rights values that were proclaimed in the Universal Declaration of Human Rights of 1948. Evidence of Asia's contribution from the historical records of the Commission on Human Rights (1946 to 1948) profoundly refutes any remnants of the relativist 'Asian values' discourse. Asians shaped the 'new humanism' of the UDHR and the universal values that they also brought to bear on the drafting of this document. The book brings this evidence into focus in order to enter them into contemporary human rights discourse in Asia. The book coincides with the 70th anniversary (2018) of the UDHR and contributes to the ongoing global dialogue between states and societies in the development of human rights norms. At this time, the elucidation of the Asian contribution in this work is part of this dialogue.  

This book examines the UK approach to investigating international crimes and serious human rights violations. In 2010, the United Nations Secretary General referred to the emerging system of international justice, including the creation of the International Criminal Court, as the 'Age of Accountability.' However, the UK has sometimes struggled to comply with its international law obligations. Using examples from the post-World War II period to 2018, interviews with leading UK military lawyers and newly disclosed official documents, this work explains the legal duties, how the UK military and civilian justice systems investigate alleged military misconduct and highlights the challenges involved. It provides suggestions on strengthening domestic law and policy and its importance for the UK's legitimacy as an exporter of rule of law expertise. This text is essential reading for practitioners, academics, government officials and students of international, criminal, humanitarian or human rights law.

Human trafficking has come to be seen as a growing threat, and transnational advocacy networks opposed to human trafficking have succeeded in establishing trafficking as a pressing political problem. The meaning of human trafficking, however, remains an object of significant--and heated--contestation. This project draws upon feminist and poststructuralist international relations theories to offer a genealogy of U.S. neo-abolitionism. The analysis examines activist campaigns, legislative and policy debates, and legislation surrounding human trafficking and the Trafficking Victims Protection Act in order to argue that the dominant US framing of trafficking as prostitution and sex slavery is not as hegemonic as scholars and activists commonly argue. In fact, constructions of human trafficking have become more amenable to reconfiguration, paradoxically in large part because of Evangelical attempts to widen the frame. This is an empirically novel and theoretically rich account of an urgent transnational issue of concern to activists, voters and policymakers around the globe. 

This book analyses the debates on colonial genocide in the 21st century and introduces cases where states are reluctant to acknowledge genocides. The author departs from traditional studies of the work of Raphael Lemkin or U.N. definitions of genocide so that readers can examine genocide recognition as a political act that is bound up in partial perceptions and political motivations. The study looks at the Tasmanian genocide, Al-Nakba, and several other tragic events. It also looks at the ways that these historical and contemporary debates about colonial genocides are related to today's conversations about apologies and other restorative justice acts. This work will be of interest to a wide range of audiences including researchers, scholars, graduate students, and policy makers in the fields of political history, genocide studies, and political science.

Southeast Asia is a vast, populous and diverse region. The Association of Southeast Asian Nations (ASEAN) promotes democracy and human rights as central to regional order and cooperation, but most members are not democratic and have poor or questionable human rights records. This book explores why Southeast Asian countries have collectively adopted the rhetoric of democracy and human rights, and argues that they are motivated by their concerns about external regional legitimacy. It analyses ASEAN's references to democracy and the reality of backsliding in several countries; examines the adoption of human rights rhetoric; and considers the implications for how we understand regional cooperation. The book is relevant for students and analysts who are interested in regionalism in Southeast Asia and elsewhere - particularly given growing global concerns about liberal democracy and the gaps between rhetoric and political realities.

This book examines human rights as political battlefields, spaces that are undergoing constant changes in which political conflicts are expressed by a translation process within networks of interactions. This translation, in turn, contributes to modifying the scope and understanding of human rights. Ultimately, these battlefields express the legitimacy encounter of different versions of human rights in contemporary political practices. The volume thus challenges both the tendency to minimize the changing nature of human rights as well as the struggles emerging from the use of human rights discourses as a legitimization tool. By shifting the focus on what stakeholders do instead of solely on the origin, nature or foundations of human rights, the authors reveal that human rights are not static objects: they are constantly transformed and, as such, affect the horizon of universal rights. 

This book narrates the integration of consumer culture into transnational human rights advocacy and explores its political impact. By examining tactics that include benefit concerts, graphic imagery of suffering, and branded outreach campaigns, the book details the evolution of human rights into a mainstream moral cause. Drawing inspiration from the critical theory of the Frankfurt School, the author argues that these strategies are effective in attracting masses of supporters but weaken the viability of human rights by commodifying its practices. Consumer capitalism co-opts the public's moral awakening and transforms its desire for global engagement into components of a lifestyle expressed through market transactions and commercial relationships, rather than political commitments. Reclaiming human rights as a subversive idea can reconnect the practice of human rights with its principles and generate a movement bound to the radical spirit of human rights.

The so-called 'refugee crisis' represents one of the biggest contemporary political and social challenges. Although many African countries have been dealing with forced migratory and refugee movements for decades, their experiences have so far largely been neglected in the predominantly Eurocentric public debate. The present volume aims to bridge this gap by providing comparative African and European perspectives from different disciplines, highlighting the challenges but also potential mutual benefits of social diversification, and offering an insight into possible solution strategies.

This book examines religious activism--Christianity, Buddhism, and Taoism--in China, a powerful atheist state that provides one of the hardest challenges to existing methods of transnational activism. The author focuses on mechanisms used by three kinds of actors: protesters, advocates and opportunists, and uses regional, inter-faith, and international comparisons to understand why some foreign advocates can enter China and engage in illegal aid and missions to empower local activists, while the same groups cannot conduct the same activities in another geographically, economically and politically similar location. The stories in this book demonstrate a more inclusive and bottom-up approach of transnational activism; they challenge the conventional spiral theory paradigm of human rights literature and the narrow views about GONGOs in civil society literature. This new knowledge helps to sustain a more optimistic view and offers an alternative way of promoting human rights in China and countries with similar authoritarian environments.